We only saw my
paternal grandfather a few days a year, mostly on Christmas and Easter for a
painful hour or so of silence at his home, punctuated by the ticking of the
grandfather and mantle clocks. When the grandfather clock struck the hour, I
was relieved by the way it cut through the tension in the room.
Dad began each
conversation with his father the same way, “How are you, Pop?
My grandfather
responded each time in the same way as he paced the floor in shoes two sizes
too large, which caused him to slide his feet across the carpet.
“Uh, I feel like a
bum.”
I wondered if they were the only English words he knew, though he had lived in the US for over
fifty years by that time. Dad spoke a funny broken Italian with English words
liberally thrown in to communicate with him. I didn’t understand most of what
was said.
Ma would sit
uncomfortably on the edge of the sofa, her purse in her lap, and her ankles
crossed. I think she must have been poised for a hasty exit. Named by my
paternal relatives as an outsider and a foreigner, she was not welcomed by my
grandfather.
Aunt Josephine
would place a dining chair in the arch between the living and dining rooms,
where she would sit primly, her apron the symbol of her familial role as
caretaker. She took care of her father, then three of her brothers over the
course of her life. Her resentment was a fine mist on her skin.
We children were
to be seen and not heard. I was a shy child but rambunctious, too, and sitting
silently with my hands in my lap did not sit well with me. I hated the smell of
the place, too, like the whole house was preserved in mothballs.
My grandfather
died when I was around eight. I remember the phone call and my parents getting
ready for the funeral a few days later. Ma would not let us attend. She did not
want us to be exposed to a funeral, or grief, or death. Maybe she recalled
attending her own father’s funeral when she was but four. Maybe we weren’t
invited.
I remember not
feeling anything except a tug of sadness for my dad.
For Aunt Josephine
it was a brief time of freedom to do some of the things she wanted to
accomplish in life before she had to take on the care of her brothers. One of
those things was to travel. She started going on vacations with another single
woman named Judy. One year, well into her seventies, she traveled to the Liuzzi
family’s home country of Italy and visited with cousins.
Aunt Josephine
didn’t speak to me for years after I brought Ronald home to my father’s funeral
(for new readers, I am white and my husband Ronald is black). There would be no
sitting on the edge of the sofa for him, waiting to make his hasty exit. As
soon as he felt the discomfort of not being welcome, he took a brief nap, and
got right back on the road to Syracuse. My father’s funeral was my first, and I
can only say that Ma’s idea of protecting me from death and grief had failed.
Aunt Josephine started
talking to me again shortly after the birth of our twins. Perhaps her drive to
Syracuse when they were five months old was to verify that they had indeed not
been born as one white and one black baby, like the twins she had read about in
her weekly tabloid.
After that we
stayed in contact. She carried on the tradition my grandfather had begun with a
little twist. Every time I called her and asked her what was going on, she’d
respond, “Uh, nuthin’.”
My daughter Cara
carries on this same tradition. When she calls, I’ll ask, “What’s up?”
“Uh, nuthin’.”
That same
malaise crawled on me. I feel like a bum. I’m too tired and too useless to do
anything about it because this world is exhausting sometimes. I feel silent and
invisible. It’s not the big things, the death of so and so, the surgery, the
illness a close relative suffers from, or the lack of funds to do the
desperately needed repair. It is the lack of humanity, the murders perpetrated
on the innocent, the endless erring on the side of selfishness and greed rather
than on the side of the greater good. Blindness and denial cloud the obvious. I
feel that same discomfort I felt at my grandfather’s house – not being welcome
and not wanting to be there anyway.
As individuals we
can hope to make change for the positive, but at the end, the machine of
mankind easily erases the path of one.
We’ve been
watching Henry Louis Gates’ African Americans: Many Rivers to Cross. Each week I have to steel myself
emotionally to hear much of what I already know. Each week finds me weeping
anyway. I am too sensitive not to be moved by the images of injustice and
hatred.
Ronald feels
angry, validated, and hopeless. That makes me weep, too.
I feel like I
don’t belong here in America, because I don’t want to belong to a society that
raves about living in a post-racial world when racism is kicking and slapping
minorities every day while making the divide larger and more impassable. It’s
not good enough that a few have escaped the institutional and systemic racism
that is woven into the fabric of our society. It’s not good enough that some
people feel they aren’t racist and therefore are not part of the problem. It’s
not good enough when white people and some black people say that bringing up
racism is what perpetuates it because they are in denial on every single level
and don’t care to be educated otherwise.
I’ve cried
watching each episode of African-Americans,
but none more than the episodes that focused on my lifetime – the awful events
that shaped those of us growing up in the mid-twentieth century. The fire
hosings, the lynchings, the inequality of our criminal justice system, and, later, the
return of Jim Crow after Katrina and the election of our first mixed race
president. I am ashamed, and I don’t want to live in a country like this. Not a
single person should be accepting of this divisive state in which the value of
lives is measured by the color of one’s skin and gender.
I felt the surge
of the movements for civil rights, black power, and women’s rights, just as I
came of age. Now, in mid-life, I see how all those advances have been
engineered out of existence. We cannot be silent. We have to fight. We cannot
sit idly by. We are as guilty of doing nothing as if we were the ones, like
George Zimmerman, wielding the guns that slay black men and black children
every single day or the cops that use profiling and the justice system that
uses stiffer sentences to incarcerate black men.
I worry about the
new generations and their acceptance of what is; how they are in denial in more
ways than one; how they don’t think the erasure of equality (before we truly
reached the final goal of a post-racial and post-sexist society) affects them
and their wellbeing. But it does in wages that do not equal a living wage; in
the removal of benefits including pensions and healthcare; in the closed avenue
to upward mobility; and in the expanding definition of what constitutes poverty
and who is ensnared by it.
African-Americans: Many Rivers to Cross
ought to be mandatory viewing for all school children, at every college, in
every workplace as part of diversity training, in every religious institution
that purports to teach that one should love one’s neighbor as you love
yourself. Every parent should be required to watch it and learn to understand
what white power and privilege mean to this country in which its very history
and success are built on the backs of those considered less than.
Maybe then I can
uncross my feet, relax a little, enjoy the conversation, and feel welcome to be
part of this country, along with all the others who have been disenfranchised
due to their race and/or gender. Right now, when asked what are we doing to
fight for equality, I have a single answer, “Uh, nuthin’.”