I am so pleased to introduce Melissa Prunty-Kemp, M.A., M.F.A. I invited some other writers to
share their race and culture experiences, and Melissa is the second writer to guest post. If we cannot
view our experiences through the lens of honesty and forthrightness, we cannot
begin to heal our shameful history of racism and look forward to a new unified
America.
Perhaps recent storms, bridge collapses or the trials of Jody Arias
and George Zimmerman distracted you from this recent earth-shaking announcement
by former Democratic Senator Elbert Guillory, now new R-Opelousas, Louisiana;
that he switched parties and is now a Republican. Not only has Guillory experienced this “Apostle Paul”
moment, you should as well, especially if you are a Black American.
In this statement originally sent to
me from a Facebook friend as a YouTube video, Guillory purports to show many
misguided African Americans “the way.” Fortunately for me especially (because I
hate video), I found a transcript of Guillory’s
speech.
If you are a person who believes
political parties have any real purpose different from each other (I do
not—they all want the same thing in my opinion, which is security for monetary
and military interests but they each have a different method of fostering that
security), then it makes sense for you to pay attention to what the parties do
and who is affiliated with which party.
If you think race has something to do with how the parties operate, then
it makes sense to pay attention to which racial/ethnic groups affiliate with
which parties. I, however, believe
that political parties, like race, socio-economic status, age, gender and other
demographic delimiters serve one purpose only—to distract and divide people so
that they never pay attention to the real problem—the wizard behind the
curtain.
So what’s Guillory’s premise in his
speech? He believes the Democratic
Party is in favor of “public” welfare and that the public who receives such is
being insulted with it. He states,
“You see, in recent history the Democrat Party has created the illusion that
their agenda and their policies are what’s best for black people.” The operative words in this sentence
and in the whole argument, which weakens it and makes it irrelevant, are
“recent history.” What’s recent is
a matter of when you are born. My
son and my own “recent history” are radically different. It amazes me that Guillory could be his
age and make the statements he’s making, considering the “recent history” he
experienced in Louisiana.
He could be right with the rest of
his contention, however: there is no shortage of parties, groups, doctors,
politicians and a host of others who know “what’s best” for black and any other
people, whites included. I’d
define that as “parochialism” or “paternalism,” both of which are faulty. It presupposes the belief that ethnic
groups and their individual members are incapable of deciding what’s best for
themselves and that they need the great hand of someone smarter than they to do
it for them. Guillory should be
slapped for continuing to perpetuate such a statement. I definitely don’t need anyone to tell
me what’s best for me. My brain and
critical thinking function quite well, thank you.
Guillory’s speech then continues to
posit that Republicans are much more humane and have been such since 1854. Presumably, he thinks they are the best
party to know what’s “best for the people.” He then goes on to prove the
accuracy of this statement. It
would take me a week to demonstrate how wrong-headed it is for any group of
people in the USA to discuss the humanity of Democratic or Republican parties toward
minority groups or women. We could all be smashed flat by the weight of
publications to the contrary. Both
parties are guilty at various times in history of inhumanity and grand
hypocrisy from the beginnings of this country until today, and the same will be
the case tomorrow. Individuals do
and have done great things. The
parties often have not.
Some of Guillory’s proof of the
great good will toward blacks at the hands of Republicans is pretty shaky: Abe Lincoln, while a great president,
was no saint. Most people know
these days that the abolition of slavery was not his purpose in the Civil War,
nor anyone’s purpose. It was a
convenient and happy circumstance for slaves that Emancipation became a
political tool, and most of them were grateful for freedom. But if you read deeply, you will find
that some were not and were “happy” with the “security” of their slave existence
- wrong-headed and misguided—yes.
But if you consider that a slave
was a person ripped from their home at the hands of their own countrymen and
relocated several thousand miles away across an ocean which they (perhaps)
miraculously managed to survive being transported over; if you consider that a
slave might have been purposefully BRED here after the slave trade was
abolished (after all, why engage in the expense of transport or even of purchase
on these shores when a slave owner could just make as many of his own slaves as
he desired); it’s not difficult to imagine that one tortured and terrified in
this manner wouldn’t want to be released to “freedom” into the wilds of an
unknown country never travelled, with little or no idea really how to negotiate
travel, not to mention all those murderous whites who might kill you still (reference
the 1890s, Red Summer of 1913, the rise of the KKK and other hate groups, and
subsequent Jim Crow Laws.)
Guillory’s next example of
Republican largesse is “voting rights.”
This is another problematic issue as stated by Guillory, who says, “It
was the Republicans in Congress who authored the thirteenth, fourteenth, and
fifteenth amendments giving former slaves citizenship, voting rights, and due
process of law.” Republicans did
sponsor the 14th Amendment, but it was in reaction to the Supreme
Court’s (also mostly Republican) Dred Scott Decision. So in fact, it wasn’t Dred Scott himself that was the reason
for the 14th Amendment; it was quelling a corrupt Supreme Court (see
Anastaplo’s Lincoln biography, 1999.)
It’s also well worth noting that the
1965 Voting Rights Act wouldn’t have been necessary had the first rights to
vote been enforced. The 1965 Voting
Rights Act was a bi-partisan sponsored bill and signed into law by a democratic
president. Guillory writes, “It
was the Republican President Dwight Eisenhower who championed the Civil Rights
Act of 1957, but it was Democrats in the Senate who filibustered the bill.”
Eisenhower, a Republican, was a great president, but unfortunately, he couldn’t
get the Civil Rights Act passed. It
would take the bully-muscle of a Democrat to do that. Had not Kennedy and Johnson been in office, and had not
Johnson been in need of establishing his might, I don’t think the act would
have been passed without much more bloodshed. Consider the numbers reported of blacks
mostly and some whites who were killed or injured from 1954 – 1968 during
the Civil Rights movement (89 murdered and 176 injured that I could find from
various sources). Had not Johnson intervened in 1964 when he did, I really
believe things might have devolved into all-out civil war or another instance
of genocide in the USA.
Guillory switches in his speech at
this point to talk about government.
He writes, “You see, at the heart of liberalism is the idea that only a
great and powerful big government can be the benefactor of social justice for
all Americans.” What exactly is
“big government?” Where is it
actually stated what size our government should be other than what the
constitution implies, keeping in mind that times and situations call for
adjustments. Our country has
chosen to use government as a means of operation. We have 315 million+ people in the US as of December 2012. Who and how are we to manage all those
people and their needs without government of a reasonable size to perform
operations?
We’re doing a terrible job at
actually managing the needs of the people. Reference the recent bridge collapses as one example of how
well we are not doing. According
to the USDA, 47,558,164 Americans, or roughly 15% of our total population, are
receiving food stamps, an increase of 2.8% since last year. They are not having
their needs managed either. I promise you, none of this 15% woke up and decided
they wanted to try to feed their families on $45 - $100 a month.
Yes, of course, Americans tend to
complain about “social programs,” which is ridiculous, especially since many of
those programs are benefitting the people who complain. Take welfare for instance. The current statistics show that
there’s a 1% difference
in the numbers of blacks and whites who receive welfare at around 39.8%. Only around 16% of Latinos receive it. We spend
·
$139.1 billion on welfare and our current total
spending budget is $3,803.4 billion.
·
3.65% of our budget on welfare.
·
$916.1 billion on healthcare
·
$901.4 on defense
·
$875.3 on pensions.
I hope you see a problem here. Less spending on social programs
(almost none) and more spending on defense and healthcare. If you don’t eat
well, you will become sick sooner or later. We could fund the welfare budget 8
times over with the defense or even the pension budget, and subsequently reduce
spending on healthcare if our government had different priorities. We will
spend ever-increasing amounts on healthcare at this rate due to our inability
or disregard for our responsibility as humans to care for people who make up
our society. Or, we will just
decide to let people die in the streets.
Guillory targets welfare as a
program intended to keep blacks in poverty and not lift them from it. He writes, “Programs such as welfare,
food stamps, these programs aren’t designed to lift black Americans out of
poverty, they were always intended as a mechanism for politicians to control the
black community.” Since Guillory
himself is black, I presume this is why he has only talked about blacks in this
sentence. However, his contention
is true for ALL people using the service.
It’s not meant to be a way of life but a bridge to a better life. But, what does one do if the bridge is
collapsed, has been blown up, or simply doesn’t exist where you live? Consider here the demise of
manufacturing in America. Some of
the arguments heard are that skilled laborers should train for other jobs. What
if those other jobs aren’t there?
Here’s Guillory’s one (mostly) accurate
statement: “The idea that blacks, or anyone for that matter, need the
government to get ahead in life is despicable” (2013, para. 6). I agree. However, as we have allowed ourselves to devolve over time,
and given in fully to our terminal interest in profiteering, there’s just too
much money to be made by having people dependent on government, one way or
another, whether it’s for job creation, protection of our finance and banking
system, oversight of our corporation operations, and the list goes on. Things should not be this way. I’m not a happy capitalist; this and
other economic systems, along with individual greed and desire for power,
corrupt all that should be had in any economic system. None of them work as long as
power-mongers are in charge.
Guillory mentions how “freedom” is
tossed around and has lost its punch.
I agree. I also think that
virtually no American wants real freedom.
And nowhere on the planet does true freedom, or, for that matter,
democracy, actually exist. We have pseudo versions of these ideas. Freedom is
regularly suspended in situations like these: (1) you are a group of youth, regardless of race, who are
congregating and making some other people nervous because you are congregating;
(2) you are a homeowner who needs a mortgage modification, but Bank of America
and/or Chase are practicing fraud which impedes your progress and can
substantially affect your freedom to resolve your financial situation; (3) you’re
a black youth [read and then fill in the blank of the exhaustive list of things
that can impede your freedom that you actually have no control over, like being
shot inside your house from a bullet meant for someone else, or being forced
through hazing into activities that lead to your death (definitely not only
occurring in the black community)]; (4) being hit and killed as a child while
sitting in church from celebratory gunfire; (5) your government is afraid of
terrorists and thus decides it needs to monitor and record all communications
of all Americans. This list goes
on.
In short, Guillory is free to
choose whatever party he wants and to switch at will. That he does so has absolutely no bearing on what I believe
will ultimately save this country, and that has nothing to do with
politics. In fact, when we pay less
attention to politics and more attention to compassionate humane treatment of
everyone, regardless of color, creed, gender or party affiliation, we might
have a chance. We need a great
deal more respect for difference.
In fact, it never ceases to amaze
me how this nation, of all nations, can be so recalcitrant and xenophobic about
difference. The indigenous peoples
in America are not the ones currently in charge—the start of the problem. Perhaps it’s time that the USA should
split up into smaller units where people of like minds can live in peace. If you want to hate whomever, not feed
whomever, keep your women barefoot and pregnant and your citizenry wholly
ignorant about certain things, there ought to be a place for you in these
United States. You should be able
to practice what you want, and you should NOT be able to impede me from doing
the same. In your area, your own
individual citizens will easily abide by the cultural will of the people in
your area, or they will have to leave and go to another one where people live
as desired. If I want to play the
violin, be gay, levitate the Pentagon, manufacture, drink and sell raw milk and
non-GMO vegetables, consume no pharmaceuticals, drink clean water, write
poetry, smoke weed, have group sex, watch porn, gamble, drink and do drugs, have
academic conversations, write books, I should be able to do that with
like-minded people and not be attacked or impressed into behavior I don’t
espouse. If I want to be
Christian, Muslim, Jewish, Yoruba, Wiccan, you should be able to be so and not
have others attack you for it.
That’s what America is supposed to be. So we waste our time trying to police others into being like
us because in fact, that’s against the principles of freedom. I hope America shits or gets off the
pot. Either be the free society
your constitution says you are and work out a reasonable way to do so, or stop
lying and be the fascist, communist, dictatorial beast this country is fast becoming.
Melissa Prunty Kemp is a
27-year English professor and former General Education department chair. Her education background is varied—she
earned a B.A. in Psychology from Hollins University in Roanoke, VA, and was the
second African American to earn a M.A. in English from Virginia Polytechnic
Institute and State University in Blacksburg, VA. She studied Early American
and Harlem Renaissance literature at Kent State University. Her final
degree, a Master in Fine Arts Creative Writing, was earned at from Queens
University of Charlotte, NC.
She wrote her first poems at age
13, which were published in the junior high literary magazine, The Bagpipe, and in yearbooks. She says, “I knew no other way at that
time to extol the love I had for an unknown Cheyenne Indian in Wyoming; a poem
had to be it. I have been writing
and attempting to publish ever since.” Her love of writing drives her to write
and publish academic and technical articles and online publications about art,
race, politics, black history and local history of African Americans in Salem
and Roanoke, VA. Her poetry and
articles have appeared in The Journal of
Women and Language, California Poetry Quarterly, We Used To Be Wives (anthology),
Drylongso.com, Callaloo Journal and Art &
Understanding Magazine.
