I haven’t been
able to write for weeks. I’ve
attempted. I have pages and pages of words strung together, but none of it
seems right. None of it expresses precisely what I want to say. None of it
captures my moodiness, sense of urgency, restlessness, sadness, and discomfort.
I can’t put a finger on it, let alone write about it.
My dreams are
strange – secret missions, magic, journeys, Ricky Ricardo (not Desi Arnaz), mystery,
murder, and chaos. They are an every morning occurrence in the quiet minutes
before my alarm sounds. Some mornings I am relieved by the beeping of the
alarm, and other days I wish to slide back into my alternate universe.
Most of my
conversations and posts to FaceBook these days are political in nature. They
center on equal rights and immigration and the Supreme Court decisions and
reproductive health and jobs and health care and scandals and gun laws and the
Democrats and the Republicans and the liberals and the conservatives and the
poor and the wealthy and the minorities and the majority and the great divide
in our country.
Sometimes Ronald
says, “I know how much you want to talk about this (or that), but I can’t
anymore. Not right now. I’ve lived this stuff my whole life. It hasn’t
changed.”
He’s right. I’ve
lived some stuff for parts of my life and other stuff for all of my life, and I
understand how it can become overwhelming, how it can blot out what little
light we have during our time on this earth because the stuff of which we speak
is darkness and hatred and separation and blindness and ignorance and judgment
and intolerance.
Can we alleviate
ignorance? I believe sometimes ignorance is willful.
Can we erase
hatred from a person’s mind? I believe it is learned behavior, but sometimes it
seems organic, almost genetic, perhaps inherited like one’s ethnic knowing and
migration pattern and the lore of the family and group from which it emanates.
It’s powerful in that it blinds one from seeing another way, perhaps a better
way or more righteous way, and it causes one to lie and to make excuses and to
blame the target of the hatred.
Why is it common
for some people to believe the following? Poor people are lazy. They don’t want
to work. They feel entitled. Black men are suspicious just because they are
black. Women need strong white men to make their reproductive health decisions
because they can’t handle it on their own. Women don’t own their bodies. Women
do not deserve equal pay for equal work. Minorities do not need doors to be
opened in the workplace or at institutions of higher education by the law of
the land because they are not qualified anyway. Gay people are bad and sinful
and an abomination, and they could change if they wanted to. Illegal immigrants
don’t want to assimilate. They want to steal our jobs and our country. Muslims
are jealous of our freedoms and they are terrorists. Americans are white, and
able, and smart, and fair, and deserving.
I am a woman. I am
white, ethnically Irish and Italian. I am a Christian with no church
affiliation though I spent my first twelve years as a Catholic and a year or
two as a Lutheran. I grew up poor and lived on welfare for a short time in my
childhood when my father had a heart attack and the doctor was not sure if he
could return to work. I’m married to a black man – we are uncertain of his full
ethnic makeup but know he is descended from slaves. I am identified as white
when I am alone. I am identified as black or other or an abomination when I am
with my husband. I made a terrible error in life when I married Ronald thirty
years ago and gave birth to interracial twins twenty-nine years ago, at least
according to some who feel no shame in letting us know what they think.
So many things are
happening right now, personally and collectively, that shock my sensibilities. Each
incident feels like a violent assault and my words jumble in my head.
I remember the
‘70s when I met my husband freshman year of college. The possibilities seemed
endless. The feminist movement had taught me I was equal to men. The Civil
Rights movement meant that we were all equal under the law. It was a new day, and
we were unafraid even when stuff happened because we wanted to believe it was just
the individual, that the collective thoughts on gender and race had changed.
Almost 40 years
later, I know it isn’t just the individual. It’s a collective paranoia and
attitude and hatred and fear and anger and wielding of power that makes stuff
happen. It’s the collective trashing of whole groups of people and of
individuals. It is the deafening silence of the horde that feels no outrage. It
is the hurtful reality that no matter what, if you are not part of the
majority, you are at risk of being judged differently and unkindly and
harmfully and dangerously and fatally.
We are moving
backwards quickly and harshly and violently. The movements that propelled women
and minorities closer to equality, begun so many ages ago and fought and died
for over generations, are stalled, and there is opposing momentum to push them
backwards.
And the effort to
push us backwards gets more vicious as the stakes go up, and the groups behind
the pushback are more open about their intent, proud of their intent, strong in
their conviction that some are more equal than others and are more entitled to
enjoy this great country.
When we go one
step forward toward equality, we are pushed back three steps. The SCOTUS
decision to strike down DOMA vs. the SCOTUS decision to strike down the Voting
Rights Act – one step forward, three steps back. The proverbial ink is not even
dry, and the ones who believe some are more equal than others start the process
to make inequality the law.
I am offended by
Paula Deen’s tearful apologies on television after she lost her partnerships
with several companies including Wal-Mart, Smithfield, Target, Home Depot, and
the Food Network. I am offended that she wants me to believe she is the victim.
I am offended that she wants me to tell her it is okay if she expresses her
racist thoughts or that she took credit for cuisine that was stolen from
enslaved people or that she peddled a quick path to diabetes and obesity. I am
offended that many Americans believe she has a right to believe that people of
a different race are inferior. I am offended that these same Americans claim it
is their heritage that makes it righteous.
I am angry Paula
Deen used her celebrity and wealth to try to protect her empire when her words
and actions were so damaging, not just to the people they personally harmed but
to our country that struggles to live up to its best ideals every day and every
hour. I am angry that her book sales skyrocketed since this story broke, and I
am flabbergasted by one comment out on the Wal-Mart website posted in response
to Wal-Mart severing their partnership with Deen, “Way to go in supporting a
fellow Southerner.”
What about all the
Southerners who are descendents of slaves?
I am offended that
some people believe Trayvon Martin didn’t have the right to walk to his
father’s house in the rain. They believe he didn’t belong there, much like one
of my neighbors who sent an email to the neighborhood saying there was a
suspicious black man in the neighborhood carrying a clipboard. So scary!
Another neighbor, an octogenarian, walked down her driveway and asked the man
what he was doing. He said he was leaving bulletins in mailboxes about a
landscape business. He was doing what countless other people working for small
businesses do in this city, but because he was black, even in my multicultural
neighborhood, it was assumed he was there for ill intent.
I am offended by
the cross examination by the defense team of Rachel Jeantel, Trayvon Martin’s
friend, who was on the phone with him just seconds before he was shot and
killed by George Zimmerman. I am offended by the defense team’s culturally
insensitive questions and their effort to discredit her testimony.
I am angry that
hardly anyone is asking if Trayvon feared for his life as he was pursued by an
aggressive stranger who meant to do him harm. If someone were chasing you,
wouldn’t you be fearful?
I am angry the GOP
came out and said the striking of DOMA will bring society to a stop. There are
so many other things that will stop society long before equality will. If they
are worried about the sanctity of marriage, gay couples may be its last hope
and bring it back in vogue.
I am angry that many white Southerners feel compelled to comment on my almost 40 years old
interracial relationship often and offensively. I am angry that many white people
consider themselves racial experts although they have spent their lives pretending
they are race-less while assigning those they consider racial by describing
them as other and different and negative. They have conversations about how
people of color are racist, like the George Zimmerman defense team or Paula
Deen or the GOP. They blame the victims of racism instead of the perpetrators and perpetuators
of it.
They feel self-righteous,
not righteous, in their stance. They are horrible, mean-spirited, vicious, small-minded people. There, I’ve said it.
It doesn’t make me feel better. It makes me sad and angry and frustrated and disappointed
and tired.
President Obama
and his family visited the Door of No Return in Senegal this week. Millions of
men, women, and children passed through this door and onto ships that
transported them to the Americas where they were sold into slavery. I can only
wonder at how powerful a moment that was for him, as I was struck silent just
viewing footage of it in the media.
Such a long
journey for millions of people, and such a horrible, inhuman fate awaited them. Yet, as
a country, we refuse to address our hand in it and the awful legacy that is
still evident in race relations today. That’s why my words left me. In 2008 I
had hope, and now, each day and each hour, I watch in horror as our country
steps through what feels like the door of no return. If only we could stop the
horde and take a moment to regroup as one country of equal citizens under the
law. Maybe then I’ll find my words again.
This painting helps to illustrate what my words fail to tell
The Obamas at the Door of No Return
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