Showing posts with label interracial. Show all posts
Showing posts with label interracial. Show all posts

Wednesday, January 1, 2014

Matters: Gray and Otherwise

Phil Robertson of the A&E show Duck Dynasty was quoted in GQ as saying:
“Start with homosexual behavior and just morph out from there. Bestiality, sleeping around with this woman and that woman and that woman and those men. Don’t be deceived. Neither the adulterers, the idolaters, the male prostitutes, the homosexual offenders, the greedy, the drunkards, the slanderers, the swindlers—they won’t inherit the kingdom of God. Don’t deceive yourself. It’s not right.”
He also made the following comment about the pre-Civil Rights era:
“I never, with my eyes, saw the mistreatment of any black person. Not once. Where we lived was all farmers. The blacks worked for the farmers. I hoed cotton with them. I’m with the blacks, because we’re white trash. We’re going across the field.... They’re singing and happy. I never heard one of them, one black person, say, ‘I tell you what: These doggone white people’—not a word!... Pre-entitlement, pre-welfare, you say: Were they happy? They were godly; they were happy; no one was singing the blues.”
Read more at Huffington Post.
He was briefly suspended from the show, but viewer outrage made A&E think again, and he has been reinstated. Free speech, his supporters cried.
Yes, free speech, but free speech for those who oppose his messages as well. Why is it that members of the far right can say whatever they want, including blatant lies about our President with their birther conspiracy, but their opposition is not allowed to respond, factually or otherwise, or the individuals will be charged with trampling on freedoms? On paper our freedoms are for all Americans; in reality, they are for a sub-group of Americans, like the wealthy, or conservative Christians, or Constitutionalists who really only believe in a couple of amendments interpreted in their favor, or, as my husband and I often discuss, for white Americans but not for Americans of color.
We have to keep fighting for equality and to protect the freedoms of all Americans or we all stand to lose. 
I’ve written about the trend of reality shows that represent rural white culture, poverty, and fundamental conservative values in my post The Honey Boo Boo Effect.
I think we should be respectful of all American sub-cultures. We truly are a diverse country, and our diversity should be reflected in the media and in our government representatives. But that respect includes not spreading hateful and discriminatory rhetoric about other groups. And there should be equal representation in the media. Don’t glorify one sub-culture at the expense of another.
Of course, money drives everything. A&E knows Duck Dynasty is one of their top moneymakers, and that is what drove them to reinstate Robertson. Besides, the network knew what it was getting when they took on the show. They like the drama it causes.
Reality TV is getting wearisome but I am not sure we are near the end of its run. Our sense of reality has gotten fuzzy. Social engineering by the conservative base and the wealthy (like the Koch brothers) is frightening, and it is taking us backwards at a pace I find alarming. We need to be proactive, vigilant, and progressive.

#####
I want to abolish whiteness in 2014. I never felt white anyway. I was that Italian kid with the odd Australian mother. I was one of the poor kids and I didn’t get to experience the things middle class white children did with regularity: vacations, summer camp, bicycles under the Christmas tree, and new clothes rather than hand-me-downs.  I called myself a mutt, but I never felt ashamed of my mixed ethnicity.
As an adult in an interracial marriage with mixed race adult children, I abhor what white represents and the way politicians and the media use it to further divide us. Whiteness does not exist anymore than blackness exists. It is a socially engineered concept designed to oppress people of color and award privilege to “colorless” people.

I am tired of this devil
I am tired of this stuff
I am tired of this business
Sewn when the going gets rough

I ain't scared of your brother
I ain't scared of no sheets
I ain't scared of nobody
Girl, when the goin' gets mean

Protection for gangs, clubs, and nations
Causing grief in human relations
It's a turf war on a global scale
I'd rather hear both sides of the tale

See, it's not about races, just places, faces
Where your blood comes from is where your space is
I've seen the bright get duller
I'm not going to spend my life being a color

~ Michael Jackson: Black or White

Let’s make a pledge to celebrate who we really are, because we are all ethnic, we are all diverse, and we are all human. We have to agree that equality is more than just tolerance. It is more than just announcing we are all equal. It is much more than telling victims of oppression that racism is dead and they are the ones perpetuating it. It is more than claiming some groups don't deserve equality and then blame them for their circumstances.
There is much hard work to be done. Let's work together to get rid of the concept of white and the oppositional concept of black. We don't need anymore divisiveness.

My family is racially and ethnically mixed and we come in all shades of skin tone, but none of us is the socially constructed "white" or "black." (Photos taken at Cara and Mackenzie's first and second birthday parties) 
#####
I am on another journey first touched on in my post Gray Matters. I promised updates. Here is the first.
I last dyed my hair in October 2013.  It’s been about three months now and the growth of my natural color, a very pale gray or nearly white, is showing. I bought five hats of various styles and gotten many compliments about how nice they look, but I bought them to cover the growing skunk stripe.
Recently Ronald told me that while he liked the hats (he tried for years to get me to wear them but I always feared “hat hair”), he really liked how my gray was coming in. He said it looked purposeful, as if I had planned it. He’s helped me to be unafraid to face the world with my growing stripe.
I am sure part of the seemingly easy transition is because I used demi-permanent instead of permanent hair color. The color is fading all over except at the ends where it is very concentrated. So streaks of gray are showing through all of my hair, not just at the hairline or part.
I’m starting to enjoy the color of my natural hair. I don’t feel it has aged my appearance one bit. I put to rest the horrible discrepancy between what I look like and what society expects me to look like and how awful it made me feel.
It’s another pledge I am making for 2014. Will you join me? No more societal judgments and pressures that make women feel insecure about their appearance. At fifty-six I am pleased with my appearance and that I am healthy and fit. What could be sexier than confidence? Ronald has noticed!

My hair has grown quite a bit since I cut it to my shoulders in November. It's always grown quickly.
####

2013 was a difficult year for me. I lost my beloved father-in-law, a man whose life deserves celebration, and I had two painful surgeries to get the bones of my feet corrected so I will regain stability when walking.
It wasn’t a stellar year for the progress of our country either, as we witnessed the least effective Congress in history, the GOP and Tea Party smear campaign of the Affordable Care Act, the war on women, the war on the poor, and the war on workers. The ACA rollout had its own set of problems, but as far as I am concerned, being someone who works with databases, I expected a rocky start with the site. It was a huge undertaking.
Now we can look forward to 2014 with the hope that things will only get better. Perhaps we can even look at the prospects of reinstating long-term unemployment for the millions of people still looking for work and of raising the minimum wage and working toward income equality.

Happy New Year, dear readers! Life is not a straight journey but one that takes course over many roads: some beaten flat by many feet, some rarely traveled, some full of seemingly insurmountable obstacles and painful realities, some that seem to lead nowhere, but none not worth the taking. Enjoy the journey.

Friday, June 28, 2013

The Door of No Return


I haven’t been able to write for weeks.  I’ve attempted. I have pages and pages of words strung together, but none of it seems right. None of it expresses precisely what I want to say. None of it captures my moodiness, sense of urgency, restlessness, sadness, and discomfort. I can’t put a finger on it, let alone write about it.
My dreams are strange – secret missions, magic, journeys, Ricky Ricardo (not Desi Arnaz), mystery, murder, and chaos. They are an every morning occurrence in the quiet minutes before my alarm sounds. Some mornings I am relieved by the beeping of the alarm, and other days I wish to slide back into my alternate universe.
Most of my conversations and posts to FaceBook these days are political in nature. They center on equal rights and immigration and the Supreme Court decisions and reproductive health and jobs and health care and scandals and gun laws and the Democrats and the Republicans and the liberals and the conservatives and the poor and the wealthy and the minorities and the majority and the great divide in our country.
Sometimes Ronald says, “I know how much you want to talk about this (or that), but I can’t anymore. Not right now. I’ve lived this stuff my whole life. It hasn’t changed.”
He’s right. I’ve lived some stuff for parts of my life and other stuff for all of my life, and I understand how it can become overwhelming, how it can blot out what little light we have during our time on this earth because the stuff of which we speak is darkness and hatred and separation and blindness and ignorance and judgment and intolerance.
Can we alleviate ignorance? I believe sometimes ignorance is willful.
Can we erase hatred from a person’s mind? I believe it is learned behavior, but sometimes it seems organic, almost genetic, perhaps inherited like one’s ethnic knowing and migration pattern and the lore of the family and group from which it emanates. It’s powerful in that it blinds one from seeing another way, perhaps a better way or more righteous way, and it causes one to lie and to make excuses and to blame the target of the hatred.
Why is it common for some people to believe the following? Poor people are lazy. They don’t want to work. They feel entitled. Black men are suspicious just because they are black. Women need strong white men to make their reproductive health decisions because they can’t handle it on their own. Women don’t own their bodies. Women do not deserve equal pay for equal work. Minorities do not need doors to be opened in the workplace or at institutions of higher education by the law of the land because they are not qualified anyway. Gay people are bad and sinful and an abomination, and they could change if they wanted to. Illegal immigrants don’t want to assimilate. They want to steal our jobs and our country. Muslims are jealous of our freedoms and they are terrorists. Americans are white, and able, and smart, and fair, and deserving.
I am a woman. I am white, ethnically Irish and Italian. I am a Christian with no church affiliation though I spent my first twelve years as a Catholic and a year or two as a Lutheran. I grew up poor and lived on welfare for a short time in my childhood when my father had a heart attack and the doctor was not sure if he could return to work. I’m married to a black man – we are uncertain of his full ethnic makeup but know he is descended from slaves. I am identified as white when I am alone. I am identified as black or other or an abomination when I am with my husband. I made a terrible error in life when I married Ronald thirty years ago and gave birth to interracial twins twenty-nine years ago, at least according to some who feel no shame in letting us know what they think.
So many things are happening right now, personally and collectively, that shock my sensibilities. Each incident feels like a violent assault and my words jumble in my head.
I remember the ‘70s when I met my husband freshman year of college. The possibilities seemed endless. The feminist movement had taught me I was equal to men. The Civil Rights movement meant that we were all equal under the law. It was a new day, and we were unafraid even when stuff happened because we wanted to believe it was just the individual, that the collective thoughts on gender and race had changed.
Almost 40 years later, I know it isn’t just the individual. It’s a collective paranoia and attitude and hatred and fear and anger and wielding of power that makes stuff happen. It’s the collective trashing of whole groups of people and of individuals. It is the deafening silence of the horde that feels no outrage. It is the hurtful reality that no matter what, if you are not part of the majority, you are at risk of being judged differently and unkindly and harmfully and dangerously and fatally.
We are moving backwards quickly and harshly and violently. The movements that propelled women and minorities closer to equality, begun so many ages ago and fought and died for over generations, are stalled, and there is opposing momentum to push them backwards.
And the effort to push us backwards gets more vicious as the stakes go up, and the groups behind the pushback are more open about their intent, proud of their intent, strong in their conviction that some are more equal than others and are more entitled to enjoy this great country.
When we go one step forward toward equality, we are pushed back three steps. The SCOTUS decision to strike down DOMA vs. the SCOTUS decision to strike down the Voting Rights Act – one step forward, three steps back. The proverbial ink is not even dry, and the ones who believe some are more equal than others start the process to make inequality the law.
I am offended by Paula Deen’s tearful apologies on television after she lost her partnerships with several companies including Wal-Mart, Smithfield, Target, Home Depot, and the Food Network. I am offended that she wants me to believe she is the victim. I am offended that she wants me to tell her it is okay if she expresses her racist thoughts or that she took credit for cuisine that was stolen from enslaved people or that she peddled a quick path to diabetes and obesity. I am offended that many Americans believe she has a right to believe that people of a different race are inferior. I am offended that these same Americans claim it is their heritage that makes it righteous.
I am angry Paula Deen used her celebrity and wealth to try to protect her empire when her words and actions were so damaging, not just to the people they personally harmed but to our country that struggles to live up to its best ideals every day and every hour. I am angry that her book sales skyrocketed since this story broke, and I am flabbergasted by one comment out on the Wal-Mart website posted in response to Wal-Mart severing their partnership with Deen, “Way to go in supporting a fellow Southerner.”
What about all the Southerners who are descendents of slaves?
I am offended that some people believe Trayvon Martin didn’t have the right to walk to his father’s house in the rain. They believe he didn’t belong there, much like one of my neighbors who sent an email to the neighborhood saying there was a suspicious black man in the neighborhood carrying a clipboard. So scary! Another neighbor, an octogenarian, walked down her driveway and asked the man what he was doing. He said he was leaving bulletins in mailboxes about a landscape business. He was doing what countless other people working for small businesses do in this city, but because he was black, even in my multicultural neighborhood, it was assumed he was there for ill intent.
I am offended by the cross examination by the defense team of Rachel Jeantel, Trayvon Martin’s friend, who was on the phone with him just seconds before he was shot and killed by George Zimmerman. I am offended by the defense team’s culturally insensitive questions and their effort to discredit her testimony.
I am angry that hardly anyone is asking if Trayvon feared for his life as he was pursued by an aggressive stranger who meant to do him harm. If someone were chasing you, wouldn’t you be fearful?
I am angry the GOP came out and said the striking of DOMA will bring society to a stop. There are so many other things that will stop society long before equality will. If they are worried about the sanctity of marriage, gay couples may be its last hope and bring it back in vogue.
I am angry that many white Southerners feel compelled to comment on my almost 40 years old interracial relationship often and offensively. I am angry that many white people consider themselves racial experts although they have spent their lives pretending they are race-less while assigning those they consider racial by describing them as other and different and negative. They have conversations about how people of color are racist, like the George Zimmerman defense team or Paula Deen or the GOP. They blame the victims of racism instead of the perpetrators and perpetuators of it.
They feel self-righteous, not righteous, in their stance. They are horrible, mean-spirited, vicious, small-minded people. There, I’ve said it. It doesn’t make me feel better. It makes me sad and angry and frustrated and disappointed and tired.
President Obama and his family visited the Door of No Return in Senegal this week. Millions of men, women, and children passed through this door and onto ships that transported them to the Americas where they were sold into slavery. I can only wonder at how powerful a moment that was for him, as I was struck silent just viewing footage of it in the media.
Such a long journey for millions of people, and such a horrible, inhuman fate awaited them. Yet, as a country, we refuse to address our hand in it and the awful legacy that is still evident in race relations today. That’s why my words left me. In 2008 I had hope, and now, each day and each hour, I watch in horror as our country steps through what feels like the door of no return. If only we could stop the horde and take a moment to regroup as one country of equal citizens under the law. Maybe then I’ll find my words again.

This painting helps to illustrate what my words fail to tell


The Obamas at the Door of No Return

Wednesday, November 21, 2012

Fall of the Mighty Whities Part II: The Gift of Visibility


Mitt Romney chalked up his loss to Obama giving gifts to certain people, the 47% he infamously spoke about, effectively buying their votes. These gifts included health care coverage on parents’ plans for individuals up to age 26; amnesty for the children of illegal immigrants who call themselves the Dreamers; partial forgiveness of student loans; and access to contraceptives. It’s nothing that Republicans haven’t been saying all along in one way or another, but Romney quickly found out that his GOP peers distanced themselves as if he were a pariah.
Newt Gingrich said, “I just think it’s nuts. I mean, first of all, it's insulting. The job of a political leader in part is to understand the people. If we can't offer a better future that is believable to more people, we're not going to win.”
Was his statement a revelation or the first step to hoodwinking the populace with a different approach? I don’t consider much of what Gingrich says as even close to the truth, so, of course, I suspect the latter. That doesn’t mean I wouldn’t be open to the GOP changing course, but at this moment, it seems unfeasible.
I was traveling for work last week and left my red swing state to arrive in a northeast blue state, so I had some time off from politics other than tuning into MSNBC in the evening back at the hotel. One night Ronald and I watched Chris Matthews together by telephone.
Ronald, on the other hand, continued his daily trek to the golf range where the white guys on the porch also talked about how Obama stole the election. I realize that 49% of America might not be happy with the election results, but, then again, many of us spent 8 years unhappy with President Bush, and there was a good deal more evidence of a stolen election back in 2000 than the skimpy evidence Republicans are holding up as proof today that the 2012 election was stolen from them. I’m finding difficulty in believing that it is something other than racism that is causing the backlash.
One very strange accusation came from Maine GOP Chairman Charlie Webster a week ago. He said, “dozens [and] dozens of Black people [came] in and voted on Election Day. Everybody has a right to vote but nobody in [these] towns knows anyone who's Black. How did that happen? We’re going to find out.” 
He later issued an apology. I guess he was like a social studies teacher I worked with when I student taught in the Syracuse City Schools back in 1978.
“The invisible poor,” she exclaimed in the faculty lunchroom one day. “I’ve never met a poor person. Do they exist?”
Yes, Virginia, they exist, and a lot of them are your students. Not only do poor people exist in America, but also blacks and Hispanics and Asians and Native Americans and mixed race people and gays and lots of others of all races, ethnicities, and socio-economic status. America is not just a country full of wealthy, heterosexual, white people.
Ronald discovered once again that he does not matter the way the white guys, who hang out on the porch at the golf range, matter. They had all taken out pictures of their wives to show one another. Ronald, trying to prove that he is just another American guy despite his dark skin, wandered over to the CRV to dig into his man bag for a photo of me.
A black guy, someone Ronald has spoken to on prior occasions at the golf range, stood next to his car loading his clubs into the trunk. Ronald showed him my photo and said he was going to show it to the white guys on the porch.
“You do realize where we live,” the other black guy counseled. “It’s not accepted down here.” (Note for new readers of my blog – I’m white and Ronald is black.)
“I know where I live,” Ronald said. “That’s why I’m showing it to them.”
He stepped back up on the porch and displayed the photo, taken at work for my ID card a few years ago. Two white guys stood up and left without so much as an acknowledgment. Another said, “I’ve seen that photo already.”
True, he had. Ronald had shown it to him and a couple of the other white guys on the porch before.
“You also met my wife,” he reminded him. The white guy and his white wife were dining one evening as we entered the restaurant and were seated at the booth directly behind them. Introductions were made, and, when they finished dining, they stopped at our table for another ten minutes of small talk.
“I don’t recall that,” the white guy said. Ah, the invisible interracial couple!
Sunday night Ronald, our daughter Mackenzie, and I went out for pizza and wings at our favorite pizza shop (okay, the ONLY pizza shop we patronize down here). The young white woman, who usually works behind the counter and who always hands Ronald’s debit card back to me, was off that night. The white guy behind the counter was friendly, called Ronald “boss,” and even gave us a discount card because he knows we eat there a couple of times a month.
One of the white guys from the golf range was sitting at the counter behind us waiting for his order to be completed. Ronald turned to acknowledge him but the white guy dropped his head. He later walked by our table to go to the men’s restroom, and he dropped his head then, too. Ronald had spoken to him often over the course of three years. They had shared bowling plaques and awards they had each won, like Ronald’s 299 ring, and they had spoken about golf.
Ronald told the white owner of the golf range about being ignored by the white guy when he went Monday to hit balls.
“Well, he probably didn’t recognize you out of context,” the white golf range owner told him.
“Why not? He’s seen me for over three years, and we’ve had lengthy conversations. I recognized him,” Ronald said.
“But he’s never really looked at you,” I told Ronald when he related his conversation with the white golf range owner.
The invisible black guy!
So I agree with Romney on a certain level that Obama gave us gifts. He gave us the gift of acknowledgement, the gift of mattering, and the gift of visibility. We are not invisible. We exist. Some people just don’t see us.
Ronald and Dianne in 1976

Saturday, July 14, 2012

Passionate Martyr


I remember my parents taking me to the Buster Brown Shoe Store when I was little, maybe four or five. It was in downtown Albany, probably on or near Central Avenue, and I’m not sure why they brought me there as usually my shoes were bought at the nearest big box discount store, not Wal-Mart back then, but similar.
The shoes we bought were Mary Jane’s, and they were for Easter. The salesman walked behind the counter to ring up the shoes, and he told me I could come on back and choose a plastic egg with pastel beads inside of it from the glass case beneath the counter.
I squealed, ran behind the counter, pulled out an egg with a clear top and blue bottom, and clutched it to my chest. My excitement and urgent determination made the salesman laugh, and I felt my cheeks warm, embarrassed that I had shared my emotions with a stranger.
Today, I’m that same person, shy of temperament but teeming with emotion. I can’t help but communicate it. When I speak or write about race, culture, injustice, and the human condition, I feel the urgency, and I want to share it in spite of my fear of strangers. Afterwards I feel different emotions: remorse for burdening others with our sometimes painful experiences; sadness that I cannot reach more people; hope that I’ve opened the eyes of even one person; frustration that change is slow; anxiety that I’ve revealed too much; desire for solitude; longing for connection; doubt feeding my insecurities; and fear roiling my insides.
If I listened to my fears, I would not have accomplished one thing in life. They scream at me. They predict failure, danger, and death.  I cover my ears, try to calm my breathing, focus only on the next moment in time, and keep going.
I used to tell myself that I could do anything temporarily, for seconds, then minutes, then longer, and that helped keep me going, too. I keep my goals in site: go to college even though neither parent graduated high school; don’t go back home where I feel abandoned and unloved; meet and marry a man whose race is different from mine and know this fact will cause many people to question my sanity, directly impact our life through racism (affecting our economic and quality of life opportunities), and socially spurn us; have children when others express the irresponsibility of bringing mixed race children into a racist society; choose to leave the comfort of academia and move into the corporate world to grow my career, contribute substantially to the family finances, and become well-known in my field as an expert, leader, and trainer; speak up and fight when injustice, racist actions, or prejudice affects our family or others; choose to be dissatisfied with middle-age weight gain, lose 50 pounds, and keep it off for over ten years; start a master’s degree at 45 and finish a second one at 53; move to another state where we know no one; and start a blog that relies on personal experience to talk about race, gender, and culture.
Every person has stories of triumph, failure, and moving through fear to obtain goals. I love hearing people’s stories. Usually within a short time of meeting people I’ve asked enough questions to learn what stories are important to them and define who they are.
In a marriage and family counseling class that I took during my first master’s degree, the professor asked us to introduce ourselves in a few sentences.  I said, “I live a multicultural and interracial life. I’m Italian and Irish-American. I bill myself as a passionate martyr.”
It was a nod to my interethnic upbringing and how it shaped my view of the world and my place in it.
My introduction caused many classmates to laugh. Pretty good for a woman who had a panic attack outside the classroom of the first counseling class I registered for a few years before then.  Back then I wondered why a middle-aged woman, secure in her career and job, would think about going back to school with students who were about the same age as my daughters. Could I contribute anything of value to the classroom discussions? I discovered I wanted to know more about myself, about our multicultural world, and about people in general, and this was one way to gain the skills to do that.
I am that passionate martyr.
(Excerpt from essay Creating a Cultural Context in American Memoir)
Many Americans are not aware they are surrounded by a cultural context that uniquely molds them and colors their perceptions of their experiences and of others. This is particularly true of white Americans. They may say, “I’m not ethnic, I’m white,” for example, but what does being “white” mean? Every individual has an ethnicity, the heritage and social/cultural customs, beliefs and values of a particular group, and has also been influenced dramatically by “social class, religion, migration, geography, gender oppression, racism, and sexual orientation, as well as family dynamics (McGoldrick, Giordano, Garcia-Preto, p.1).” Add personality and temperament to the mix, and no two people are exactly alike.
Every American came from somewhere else. Some traveled over a strait that connected the continents thousands of years ago. Others traveled to escape oppression in their home countries. Some were brought here by force. People settled in areas they felt comfortable in, maybe choosing to live with people like themselves, or near places of worship, or certain topographies that felt familiar, or a particular climate, or where the jobs were. Some people were forced to live on the plantations they labored at, or on reservations, or in urban ghettos, or in rural isolation. These circumstances created a cultural context in which people lived and developed and learned about themselves and others.
Monica McGoldrick emphasizes in her book, Ethnicity and Family Therapy, how important the legacy of migration is when she says, “All Americans have experienced the complex stresses of migration. And the hidden effects of this history, especially when it goes unacknowledged, may linger for many generations. Families’ migration experiences have a major influence on their cultural values (p.19).”
The legacy of ethnicity is passed from one generation to the next, sometimes clearly, as in speaking a native language or practicing traditions. Other ethnic clues are passed down subtly: maybe the turn of a phrase or an unattributed tenet or a story shared from one generation to the next. Sometimes traditions and language are lost over the generations, perhaps through forced or voluntary assimilation into a dominant culture or through physical distance from one’s origins.
Stereotypes are negative generalities that become internalized by the people they are about and by the people who construct them. Their intention is often to hurt, oppress and segregate ethnic or cultural groups. They may be grounded in a bit of truth, but their intent is dishonest and disingenuous.
But there are generalities about ethnicity, race, culture and gender that can enlighten and normalize. These generalities are never meant to define a person, because so many forces in life shape a unique individual, and each of us is unique. Yet knowing that a certain ethnicity or culture tends to think in similar ways, shares a common belief system and historical legacy, or acts in collective synergy, can lend understanding or the ability to step into the shoes of another and experience the world through his or her point of view. The more an individual can learn about the unique lens through which he or she views the world, the more such knowledge can engender tolerance for other perspectives and people and a better understanding about oneself.
McGoldrick describes stereotyping this way:
Although generalizing about groups has often been used to reinforce prejudices, one cannot discuss ethnic cultures without generalizing. The only alternative is to ignore this level of analysis of group patterns, which mystifies and disqualifies the experience of groups at the margins, perpetuating covert negative stereotyping, as does the failure to address culture explicitly per se, considering socioeconomic, political, and religious influences more important. Others avoid discussion of group characteristics altogether, in favor of individual family patterns maintaining, “I prefer to think of each family as unique” or “I prefer to think of family members as human beings rather than pigeonholing them in categories.” Of course, we all prefer to be treated as unique human beings. But such assumptions prevent us from acknowledging the influence of cultural and group history on every person’s experience (p. 13).
As a memoir writer, I think it is even more important to understand one’s cultural legacy. A memoirist is writing a particular story from a particular point of view and a particular perspective. The story is singularly unique yet it resonates beyond the writer.
I do not believe every story must be written from a cultural perspective, but acknowledging that it is one lens through which a life is experienced enriches the depth of story. For example, I was raised in a bicultural family. My father was a first generation Italian-American, and my mother was a war bride of Irish descent from Australia. Being raised in a family with recently immigrated parents definitely had an impact on how I experienced mainstream American culture. In fact I often felt on the fringes, an outsider, with many of my peers.  When I first began to study the ethnic tension in my home life, I did not account for the legacy that my Irish heritage contributed. I only thought about the cultural aspects of being Australian and Italian, but a deeper search revealed that my mother being Irish-Australian mattered just as much to my story.
When I read the following in McGoldrick’s book, Ethnicity and Family Therapy, as I studied toward a master’s degree in counseling, I felt a sense of understanding for my mother I had not experienced before:
The Irish people are a people of many paradoxes. While having a tremendous flair for bravado, they may inwardly assume that anything that goes wrong is the result of their sins. They are dreamers but also pragmatic, hard workers… They are good humored, charming, hospitable, and gregarious, but often avoid intimacy. They love a good time, which includes teasing, verbal word play, and sparring, yet are drawn to tragedy. Although always joking, they seem to struggle continuously against loneliness, depression, and silence, believing intensely that life will break your heart one day (p. 595).
This simple paragraph, perhaps feeling stereotypical to some, felt as if it were specifically talking about my mother.
When my husband and I met freshman year of college, a new cultural and racial construct contributed to the perspective through which I view the world. My husband is African-American. His family is descended from Africans brought here against their will to be used as slaves. It’s important to note that his historical legacy sets him apart from African-Americans who immigrated to the US by choice, and how new they are generationally to the US. His family also migrated from the South to the North. This had a cultural impact as well. Interracial marriage, though more common, is still statistically rare. “Factoring in all racial combinations, Stanford University sociologist Michael Rosenfeld calculates that more than 7 percent of America’s 59 million married couples in 2005 were interracial, compared to less than 2 percent in 1970.”[1]
McGoldrick has this to say about intermarriage:
Although, as a nation, we have a long history of intercultural relationships, until 1967 our society explicitly forbade racial intermarriage, and discouraged cultural intermarriage as well, because it challenged White supremacy. But traditional ethnic and racial categories are now increasingly being challenged by the cultural and racial mixing that has been a long submerged part of our history. Intimate relationships between people of different ethnic, religious, and racial backgrounds offer convincing evidence that Americans’ tolerance of cultural differences may be much higher than most people think (p. 26).
She goes on to say, “Couples who choose to ‘marry out’ are usually seeking to rebalance their own ethnic characteristics, moving away from some values as well as toward others (p. 27).”
When we had children, we created yet another cultural, racial and ethnic dynamic. My daughters straddle race and culture in a way neither my husband nor I ever could.



[1] After 40 Years, Interracial Marriages Flourishing, http://www.msnbc.msn.com/id/18090277/ns/us_news-life

Thursday, July 12, 2012

Another Brick in the Wall


We don't need no education

We don’t need no thought control

No dark sarcasm in the classroom

Teachers, leave them kids alone

Hey! Teachers! Leave them kids alone!
All in all it's just another brick in the wall.
All in all you’re just another brick in the wall.
~ Pink Floyd, Another Brick in the Wall Part 2
I’ve been en route and then busy with visiting family for the last couple of weeks, but I am home again, in my quiet house where I can cogitate without interruption, and I am ready to write.  Lots of words and ideas, jotted down so I wouldn’t forget, are pushing to break free, and I warn you, this post is lengthy and random, but it’s all connected in my mind.
Though most people don’t want to recognize racism or consider themselves a part of a racist society, it is integral in our societal structure, one brick laid on another and another, made strong with individual prejudice and what I’ve come to call willful or knowledgeable ignorance – the refusal to acknowledge what is right before one’s eyes, a denial of the truth.
There was a front-page story in the Winston-Salem Journal two Sundays ago: Separate worlds. The article begins with the following:
Many of Forsyth County’s public schools have resegregated over the last 40 years as national court decisions, and local political ones, favored neighborhood schools over racially and economically balanced ones.
It goes on to say:
Past Winston-Salem Journal and Associated Press reviews of the U.S. census data from 1980, 1990, and 2000 have shown Winston-Salem and Forsyth County to be the state’s most segregated major population center. In focusing just on Hispanic population data from the 2000 census, the Associated Press determined that Hispanics here are more segregated from whites than in any other city except Oakland, CA.
Can anyone deny the racism that exists in the town I live in? I’ve already warned Ronald that he will be responsible for selecting the next city we move to. Some people say everything happens for a reason; some think God has a plan and puts you just where you need to be to fulfill a purpose. I think I just made a poor choice, and yet, this may be the last place I call home. I think every place is similar, anyway.  Racism exists everywhere in this country.
I didn’t see the wrinkles and imperfections of this city when we used to drive down to the dance conservatory to see Cara and Mackenzie perform, or to spend time watching their classes, or to pick them up to take them home for the summer. The Carolina blue sky must have blinded me. Every day we live here teaches me that this town has plantation mentality. Every day I see that although we experienced racism in the North, here racism runs deep and true. It’s a part of the lingo and the philosophy that gets passed down through the generations. There is no denying it. And I’m not even out there talking to the citizens as Ronald is.
One white guy told Ronald that his great-grandfather owned slaves, and they were treated right. They even had doctors look after them when needed. He averred that they had a good life, better than what they might have faced in Africa.
“Do you know how much my great granddaddy paid for just one slave girl?” he asked Ronald. He had found his grandfather’s bookkeeping logs.
“Don’t know,” Ronald said.
“Eight hundred dollars. That was a lot of money back then. You wouldn’t abuse your slave when you paid that much for her,” he said, proud of how he had proven the humanity behind slavery.
“Oh, just like you wouldn’t mistreat the oxen or the other farm animals,” I said as Ronald finished up the story.
“Just like that,” he agreed.
“Never mind that you consider them animals and property, not people.”
“And they still want to believe it.”
“Take back America,” I said. “That’s where they want to take it back to.”
Ronald had been called a Yankee again and told that Yankees came down here for the weather but hated the people. Ronald told the white man that while he didn’t like the opinions of a lot of people he had met, he had never been rude or called them names as he had been since moving here.
“Did you remind him that the Civil War is over and that they lost?”
“Sometimes I want to,” he said.
I’m not perfect. My emotions are strong and deep and not always appropriate. There they are like banners, displayed for all who care to look, snapping in the wind on a bright day, hanging wet and limp in the rain, or rendered stiff and immobile in sub-zero temperatures. I don’t and won’t apologize for having them.
When we moved to the South, it was a big adjustment. Ronald lived his entire life in one city, and that was the same city in which I spent most of my adult life. We had always struggled to find a few close friends, mostly, I think, due to our being interracial. People, even when we could tell they really liked us, just couldn’t compute how to fit us into their social network. I had lost my aunt, with whom I had a close relationship, a couple years before.  (Ronald and our daughters had changed her mind about black people and interracial relationships.) Then I had gone through a rough patch with my siblings as I settled my aunt’s estate. The unresolved issues dampened my skin like fine, misty rain, and I wanted a big change. Moving was the big change we chose. I hoped we could run away and lose the past.
In the South we knew no one but our daughter, and we weren’t ones to think our children were obligated to entertain us. So I imagined we’d make new friends, and I would entertain a girlfriend or two on long Saturday afternoons spent drinking hot tea and eating scones, settled around a Scrabble board. We didn’t make any new friends. And most of the old ones never visited as they had promised.
I always thought I was strong and resilient, but the move knocked me down for the count. That surprised me. I didn’t realize how attached I was to our old home, the one we raised our daughters in, and to the city that I always thought looked dirty, worn, and gray. The doctor said my serotonin was low. She prescribed something to increase it.
It worked, kind of. I stopped having panic attacks, the kind that caused me to pass out in the shopping mall and crack my head open one humid August evening just months before we made the move.
Then I noticed something after taking the medication for a couple of months. My emotions were neutral. I didn’t cry at movies. I didn’t feel pleasure, displeasure, angry, happy, joy, or despair. I was completely and utterly devoid, empty. I imagined my soul had oozed out of my body and left behind an empty vessel. I thought, “The world could crumble around my feet, drop away, leave a void as big as infinity, and I would feel nothing.” I stopped taking it.
Within a few weeks, I was sniffling at movies again, loudly enough to disturb other moviegoers. Laughing out loud at commercials. Wearing my love like a hot pink blouse and my anger and sadness like itchy woolen leggings. I truly missed feeling, and I embraced all of it: the good, the bad, the best, and the worst. You can’t know one emotion without experiencing its opposing emotion.
I’ll never cede my emotions again.
was an emotional rant, most likely addressed to the wrong person, but warranted, valid, and real. It was as honest and authentic as can be.  I’m not afraid to show my humanity with all its imperfection.
“I don’t know how much longer I’m going to be wearing dresses that show my knees,” I said to Ronald this past week as I stared at my reflection in the hotel room full-length mirror. I was traveling for work, and he came along because we were bringing his parents back with us for a visit.
“Why?” he asked. I know he appreciated how well the dress fit over my curves and the way my heels elongated my legs. Later that evening when we returned to the hotel, I watched a man back up so he could watch me walk down the hallway, my walk slower, more languid, than it was thirty years ago, but my hips still rolling in that sensual, feminine way. I like that kind of attention, distant and non-threatening.
‘My knees show what age I am,” I said. I think fifty-five must be the magic number. Rest my elbow in the car window and turn to see the skin above it fold and crinkle. Straighten my arms and look at my elbows, and the flesh covering them looks like tiny elephant knees. Glance at my hands, and notice how the skin is thinner and losing its elasticity. Stick my hands under the dryer in the restroom and watch the force of air swirl the skin in skittering patterns. I keep applying lotion, believing I can hydrate myself to twenty-something. Staring in the mirror, I noticed the skin above my knees looked crepe-like, spidery fine webbing etching my flesh. My once smooth and flawless skin has texture.
“Some women’s knees are like that their whole lives,” Ronald said. He’s always trying so hard to make me feel better, and I laugh at his attempts, not meanly, but sweetly and thankfully. I know, though, that his artist’s eye has wandered and explored every new crevice and crinkle. I think it must be painful to see the woman he pursued, photographed, plastered, and painted enthusiastically fade before his eyes like an old Polaroid snapshot. Even I, devoid of the sharp vision he has, noted how his eyes sit deeper in his face, the skin on his forearms, backs of his hands, and ankles is textured, and the bald spot on the crown of his head is growing. Disbelief rises. I think I don’t want to know, but why deny the truth? I refuse to practice willful ignorance.
I have to embrace aging the same way I’ve come to embrace my emotions. The alternative doesn’t appeal.
Neither does the alternative to speaking out about racism. My voice in the matter will be heard. I don’t want to shut others down, but sometimes their willful ignorance rattles my sensibilities.
A couple weeks ago the guys at the golf range told Ronald that President Obama stole his identity by assuming a dead man’s social security number. His grandmother aided and abetted Obama when he was fourteen and perhaps wishing for his first summer job. I got my social security number at fourteen for the same reason – to obtain my ready to work papers.
Apparently the conspiracy to turn us into a socialist country was born years ago by a conniving mixed-race child and his power-hungry white grandmother. The agencies of government that vet candidates for office were too dumb to discover the complex scheme, or perhaps they were in on it. But not the Tea Party and “Take Back America” conservatives – they were on to his masterful and evil plot to displace and disempower D. Whiteman.
“Snopes debunked that myth back in 2010,” I said to Ronald as he told the story, and I typed in a quick search. “Don’t they have the internet?”
‘They don’t want to know,” he said. “If not that, then something else. They just can’t say the truth. They don’t want a black man in office.”
Then my disappointment in humanity was further fueled by an experience we had this past weekend. We drove my parents-in-law back to NC to visit with us for a few days. Every place we stopped along the way garnered stares.
“Dianne, they’re just looking at you. They can’t figure out why you are with us,” my father-in-law said several times during our travels.
“Don’t worry,” I said. “I’m used to it.”
“They think you’re our social worker or something,” my mother-in-law said at dinner in a Ruby Tuesday’s in Maryland. I had ordered my father-in-law’s dinner for him and then asked the waitress to bring him another soda as the first one had too much ice and was shades paler than the usual Coke products.
We had to turn in early. The drive is arduous for two octogenarians, so we pulled over at a Holiday Inn Express in West Virginia at around 7:00 p.m. I went in to book the rooms. That’s something Ronald and I figured out a long time ago. It’s using that white privilege I’ve spoken about in past posts. I’ll get the lowest rate. Why shouldn’t we get the white people rate? There should only be one rate.
We know this because one time when we went down to visit Cara and Mackenzie while they were at the dance conservatory, we stopped into a nearby Comfort Inn. I booked the room and got a really nice rate. Ronald was back a couple of weeks later by himself, I can’t remember why, but when he returned to the hotel, they quoted him $30 higher.
“I stayed here a couple weeks ago with my wife, and that’s not what we paid,” he told the clerk behind the desk.
“Impossible,” the clerk responded.
“Look it up,” Ronald said.
He did.  “They made a mistake,” he told Ronald, but he gave him the rate I paid. How could he not?
We chose the Holiday Inn Express because my parents-in-law have used them in their travels for the last fifty years and feel comfortable there. The reason my parents-in-law like the Holiday Inn is because back in the mid-twentieth century that was one of the few hotels that would let blacks book rooms. I guess there’s no way to know if they gave them the same rate as white people.
That kind of memory stays with a person. It’s like Dillard’s. A long time ago, they did not welcome black shoppers. My in-laws have never forgotten, and they refuse to shop there when they visit the South. Though I love the store, I understand why they don’t, even if it happened fifty years ago.
I booked two non-smoking king rooms, asked for the AARP rate (he never even asked me for my membership card), and told the clerk, an Asian Indian man who spoke broken English, that my parents were elderly and needed to be close to us because they had health issues. He gave us rooms across the hall from one another.
I returned to the car, we parked, got our luggage, and piled into the hotel. The clerk stared as we passed the desk. I had a bad feeling from the start. I’m not psychic, but I use my intuition, and nothing felt right. I chalked it up to a long day on the road and the worry that clutched at me because I knew this trip was going to be awfully difficult for my parents-in-law to make. As soon as we got up to the rooms, the evening slid into chaos.
The clerk did not give us two rooms with king beds as I requested. One room had a king and the other had two doubles. No problem, Ronald and I took the one with the doubles (we slept in a single dorm bed together for three of the four years of college), but the one with the king bed had a broken A/C unit. Ronald and I trudged back down stairs to tell the clerk. His uncle, a small man the same size as my father-in-law, stood behind him with a toddler in his arms. Ronald explained the situation. Then I added that if the A/C could not be repaired, we would have to move on to another hotel.  “You understand that my in-laws are elderly and have health issues. They cannot stay in a room without air.”
The desk clerk said he’d be up in twenty minutes. A half hour later, he still hadn’t come.
Ronald went back down while my in-laws propped open their door with a chair. I was trying to get them into our room to wait, but they didn’t want to miss the clerk. There were white people filing past us down the hall with dogs, lots of dogs. There must have been a dog show in town. They all stared as I stood with my in-laws, my father-in-law growing more upset as the minutes ticked by.
Downstairs the clerk told Ronald he was rushing him. Ronald explained, again, that his parents are elderly with health issues and the temperature in the room was well over 100 degrees. Finally the clerk agreed to come upstairs with him. The clerk’s uncle tagged along.
As soon as my father-in-law saw them, he wanted to explain the situation, but already tired and not feeling well, he was agitated and emotional. My mother-in-law made him sit down as the two men stooped around the PTAC (that stands for “packaged terminal air conditioner”) and examined it. Ronald stood nearby them. I waited in the hall.
After several minutes, the clerk announced the PTAC needed a new circuit board and maintenance would be there in the morning.
“Unacceptable,” Ronald said.
“Open the window,” the clerk answered. Even though it was evening, the temperature was still in the low 100s.
Ronald went into fire lieutenant mode. When you’ve managed fire scenes, you learn to communicate clearly, succinctly, loud enough to be heard, and with no room for interpretation. He did not curse. He did not lose control of his voice. He stood inches from the man’s face, his finger in his chest.
“You’re done. I gave you a chance to make it right,” Ronald said as the clerk backed out of the room, Ronald in close pursuit.
The clerk said, “Let them sleep in your room with you or take them to a different hotel and you stay here. You have another room.”
“Why don’t I call the police and they can help us sort this out?” Ronald said.
“Okay, okay, I have another room.”
“Too late.”
I jumped in. “I’ll see you at the front desk to check out. I already told you we’d be leaving if you couldn’t fix the air.”
Downstairs, my voice shaking, I said, “I explained to you that they have health issues. You see they are elderly. I better not see one cent charged on my credit card.”
Then he argued with me about the room numbers. He said we were in 320 and 322. We were not side by side but across the hall from one another in 320 and 321. I didn’t want 322 charged to my card.
“Really?” I asked. “Weren’t you just up there?”
“The computer doesn’t lie.”
“I don’t either. We are in 320 and 321. I want documentation that you cancelled the rooms.”
He said he had none and I took a business card from the desk and told him I would be checking to make sure he didn’t charge me. There was a white woman standing at the counter during our exchange. She stood with her mouth open and her wallet in her hand. As I stood waiting at the elevator to go back upstairs, I mouthed to her, “Don’t stay here.”
She excused herself from the desk and came over and whispered, “What happened? He was so rude to you.”
I explained. She said, “Oh, God, we prepaid.”
“Good luck,” I said.
I took my in-laws to the car while Ronald gathered the overnight bags, and the white woman and her family were parked next to us. It was the first she knew of our interracial status. She and I spoke again.  She offered the understanding that I wish for lots of times and don’t get as I navigate this interracial world.
I don’t think every white person hates black people. It’s the way our culture operates silently behind the scenes. Racism is institutionalized and systemic in how we live, work, and socialize. It’s about power and privilege and the oppression of others. Most people don’t realize it. They think racism is an individual thing, but it isn’t. That’s just plain bias or hatred. That white woman was kind and understanding, but in our society, she is still part of the majority race and benefits from that membership, just as I do. Until we eliminate the unwritten racism hidden in our social structure, it will remain, and the majority will continue to enjoy power and privilege while minority groups continue to suffer their status of “less than.”
Later, lying in bed with the lights turned off in our king room at the next hotel we found along the route, Ronald and I chuckled as we recapped our day before dropping off to sleep. We talked about all the people who stared and wondered what our story was. Then I mentioned the look on the hotel clerk’s face, how it went from arrogant to fearful, when Ronald went into lieutenant mode and told him we were leaving. We didn’t know if the man was stupid, rude, prejudiced, acting superior, or all of the above, but it had made for a very bad evening, one that we’ll talk about for years to come, no doubt.
“I guess all the white folks with their dogs were worried that the niggers were going to turn out the place,” Ronald concluded. He keeps a sense of humor about these situations.
“Yup, it’s always an adventure,” I said, laughing.
I told Ronald the story of the white woman who nodded to me one last time after I had pulled our car up to the front door to wait for him while he imparted a last warning not to charge our credit card to the clerk and his uncle. The woman tilted her head and smiled, and I smiled back at her and shrugged my shoulders.
We are all just another brick in the societal wall, but I hope that together we can modify the structure so there will be true equality. I’m talking about the kind of equality where everyone pays a better rate at the hotel and the clerk aims to please all of the hotel guests. We can’t run away and lose the past. Instead we have to shake up our willful ignorance and face the undeniable truth.

Sunday, April 22, 2012

Diminishing Racism One Granite Countertop at a Time


Race is in the news again this week. George Zimmerman was released from jail on a $150,000 bail and is awaiting trial.  He apologized to Trayvon’s parents in court, and many people believe the gesture was opportunistic, though I’m not so sure. A North Carolina judge, Greg Weeks, tossed out the death sentence of inmate Marcus Robinson because he ruled the trial was influenced by racial bias.  It was the first ruling under the 2009 Racial Justice Act. Two black men filed a discrimination lawsuit against TV shows The Bachelor and The Bachelorette for the treatment they received during a casting call. They believe the shows intentionally screen out people of color.
What side you fall on in each of the above events doesn’t matter. What matters is that they happened, and they happened because racism, bias and discrimination still exist.
Marcus Robinson, a black man who killed a white teenager in 1991, deserved a fair trial and to be judged by his peers, but the prosecutors rejected qualified black jurors and stacked the jury pool with whites.  It may have been a fair trial in every other way, but even so, because bias was used in jury selection, we’ll never know for sure. That uncertainty was enough to throw out the death sentence under the 2009 Racial Justice Act. This law was passed in North Carolina (Kentucky is the only other state that has a similar law on the books) because of the number of black inmates on death row in comparison to white inmates.
The judge’s ruling stated, “Race was a materially, practically and statistically significant factor in the decision to exercise peremptory challenges during jury selection by prosecutors,” and that the disparity was enough “to support an inference of intentional discrimination."
Cassandra Stubbs, one of Robinson’s attorneys, said, "For over 100 years, jury selection in capital cases has been plagued by racial discrimination against qualified African-American citizens. Today’s decision offers promise that change in this area, long overdue, is finally coming.”
The two men who filed a lawsuit against the popular reality series said that they were treated differently than white applicants. One was asked why he was even at the hotel where the casting call took place. The suit claims that TV programs assume "minorities in lead roles and interracial dating [is] unappealing to the shows' audience."
It goes on to say, "The refusal to hire minority applicants is a conscious attempt to minimize the risk of alienating their majority-white viewership and the advertisers targeting that viewership. Nevertheless, such discrimination is impermissible under federal law."
George Zimmerman’s bail hearing made headlines. When he gave his apology in court, Trayvon’s parents were stoic. The prosecutors called the gesture opportunistic, but Zimmerman insists he wanted to apologize to them in private but was advised not to. He also stated that he thought Trayvon was older, but he didn’t say specifically what caused him to follow Trayvon or what made him suspicious of him.
Here’s the thing about racism or any ism: most times it is a subconscious reaction. It’s ingrained. It’s a lens through which we process and interpret what we experience and see. We have to work hard to alter that lens and accept other possibilities. But first we have to acknowledge that our biases exist and that we operate under their influence without question.
“Why bother?” some might ask. “What does it have to do with my life?”
I have heard that question many times in my life. Once I participated in a work sponsored diversity workshop, and I shared some of the situations Ronald and I had experienced. Many people expressed shock, even sorrow, that such things still occurred, but one white man just shook his head.
“What do you expect me to do about it?” he asked, sounding disgusted. “I don’t have anything to do with it, and I’ve got my own problems.”
Then he said, “What do you think of your Louis Farrakhan? He’s against interracial relationships, too.”
That was the first time I realized some people considered me non-white, perhaps even black, because of my relationship with Ronald and because I bore his children. That proved to me conclusively that race is a social construct because it appears one can move back and forth between races depending on who is looking at you. President Obama has suffered this bias and so have my daughters.
Before I could respond, one of the other white women stood up. She had something important to say and wanted to make sure she was heard.
“I’ve known Dianne since she was a college student,” she said. “I can vouch that she is a very nice person.”
Her comment was meant to diffuse, but instead I was upset that she felt my character needed defending, as if she were saying, “Okay, you’re right, she made this terrible choice, but she’s still likeable.” Yes, yes, I’m a nice person, but is that the only reason someone should care about the discrimination I’ve experienced by being in an interracial relationship? Even nasty people deserve equality and fair treatment.
Another white woman in the workshop said, “You should consider yourself fortunate, because interracial marriage used to be illegal. At least you were allowed to marry.”
That comment made me angry. As if I needed permission to marry and should be happy I received it from some anonymous source. Just ask any gay couple if they are waiting for permission to legalize their relationship. They don’t want your permission; they just want equality and fair treatment.
There aren’t many houses without television or the Internet these days. I admit to watching TV shows with regularity and passion in some instances (I can feel my anticipation for Mad Men escalating as Sunday evening approaches). I have my favorites. But I notice the lack of diversity in most shows and that is disappointing.
Ronald and I watched Full Metal Jousting for each of the eight episodes. It is a reality show that resurrected the ancient Euro-centric sport of riding a horse toward an opponent, dressed in armor (both the rider and the horse), and carrying a large lance that is aimed at the opponent in an attempt to unhorse him. The show highlighted a competition that ended with one jouster being the overall champion and winning $100,000. There was not a single black contestant or trainer on the show.
“I’ve noticed there aren’t any black competitors,” said Ronald while we were watching one of the first few episodes, “but I still want to watch it. I wonder, though, did any black guys audition or were they not drawn to the sport?”
I had noticed, too. I can’t imagine that there are no black horse trainers or black theatrical jousters or black rodeo cowboys (or Asian or Hispanic ones, for that matter). Those were overwhelmingly the backgrounds of the all white competitors. Then again Cara, Mackenzie and I used to go to the Renaissance Faire in Sterling, NY, and there were very few black actors there and not many black spectators. Even Ronald fought us for years about going, thinking he wouldn’t like it, but Mackenzie and I convinced him to go last year, and he had a great time. I digress.
In my quest for diverse television, I find myself gravitating to HGTV. Seems ridiculous, right? But the shows are quite diverse – all kinds of couples and singles looking for housing, in all price ranges and geographic locations, to buy or rent. Seeking housing can be an equal opportunity endeavor as long as the seller, the landlord, or the realtor isn’t biased, as was the case when we purchased our first home. Perhaps the cameras prevent such bias. After all, who wants to be caught on camera being a racist unless that person is a member of a racial extremist group?
Watching people of every ilk engage in the search to fulfill one of the basic human needs, shelter, is in some way comforting to me. The universality of the need normalizes the process and breaks through cultural and racial differences. Right now it seems everyone, no matter race, gender, sexual orientation, age, or socio-economic level, wants granite countertops and stainless steel appliances on their home wish lists. How mundane is that?
In many ways TV and the Internet cause us to have more shared experiences and shared aspirations, like those granite countertops, for example. The needs are created by ad men (like in the 1980s when minivans became the must have for people with children), the message is spread via television and the Internet, and the fulfillment of that created need is equal opportunity, as long as there is economic access, but even then, you can buy granite-looking Formica or granite tiles at Lowe’s or select a high quality, unique piece at a granite yard, depending on your budget.
Where the disconnect happens, and where the situation can turn ugly, is that now, as we begin to congregate in the same places, to want the same things, to do the same things, and to share the same experiences, those biases and social constructs crop up and get in the way.
The solution is to keep questioning ourselves; to realize no one needs to give permission to anyone else to be who they are; to understand that bias and discrimination of any sort hurts everyone not just the targeted person or group; to acknowledge that the lens through which one views the world is not the only lens and does not afford the only picture of things, but is just one view out of billions; and to speak up when bias is evident because even if it doesn’t seem to affect you, it does. It affects all of us. We need more sharing of experiences and aspirations, like those granite countertops, so we can see the commonality in all of us. Then perhaps race won’t be in the headlines every week.